Showing posts with label carnatic music. Show all posts
Showing posts with label carnatic music. Show all posts

Tuesday, October 8, 2024

My Journey in Music

    I have crooned for as long as I can remember. As a child in the mid '70s, I couldn't resist humming a tune especially if it was a good, catchy one. When we used to go to see a cinema, I would insist that my father buy the song books that used to be sold along with samosas and other snacks.

    Most of my childhood memories begin in the town of TenAli when I was in my 5th grade. We used to be able to listen to the dialogues and music coming from the Venus Theatre if we went up to the rooftop in the evening and then that would repeat during the second show. Once a popular and a hit movie called 'Sri Krishna Vijayam' was being screened there for over 100 days which meant that we could hang on to those dialogues, verses (Padyalu) and songs during all that time. I still remember some verses and songs, like the one SatyabhAma would launch into when she gets angry with Sri Krishna, from that movie.

    A few years later, we moved to VeTapAlem which is about 6 km from the sea coast of the Bay of Bengal during my 9th and 10th grade years. My sister's friend, also a family friend, Gowri akka who had a wonderful voice would encourage me by teaching some songs and bhajans such as SivakAnta Sambho and Tani KhAyee KhAyee bol sunAvA.  She had a tuneful and bell-like voice. I still sing those songs quite faithfully.

    I had 'influenced' my parents to buy me a cassette recorder available usually in the 2-in-1 format (with integrated Radio) which was a rage then. They bought it in the Burma Bazar of the then Madras.  I used to do several experiments recording and editing various voices including mine in the few limited ways it could be done.

    When there is a song in you, none can stop it, can they? For one of our school annual day competitions, I had worked on a state patriotic song "Maa Telugu Thalliki" with the help of one of my teachers. The annual day function was conducted on one late evening, I recall. The school was a stone's throw from our house, but, strangely no one from the family attended my live singing for the competition. Another kid had sung a Telugu Christian song for the competition. We were both adjudged joint winners of the First Prize. I still remember that I was given a fountain pen and a book of Vemana's poems as the prize.

    My dalliance with film music continued through my junior college and Engineering degree at REC, Trichy. I used to enroll for elocution and music competitions and I would sing some of the classical music-based songs from Hindi and Telugu movies. 'Maanasa VeeNa Madhu Geetam' from America Ammayi was one of them.

    Through all these experiences, I remember being turned off by any Carnatic music I may have heard on the radio. It was never my aspiration as I wasn't exposed to 'good' classical music other than a few stock songs from my mother. I had heard some of it at home when my sisters were forced to learn but they didn't follow through. Most of the music on the Radio was uninspiring and hence never figured in my list of aspirations. 

Initiation

    Given that context, I was initially reluctant when my Sister-in-law (SIL) suggested that I learn Carnatic music from an aunty in the opposite house. My SIL wanted some company to learn with. I remember singing 'MarugElara' from the movie SankarAbharaNam smugly in an informal audition of sorts. Aunty was gracious enough to not point out any of my lapses.

    One fine evening, I started my classes with Aunty - Smt. Rajam Rao or Rajalakshmi Rao, wife of Brig. R. R. Rao who used to live in a palatial house opposite ours in the tranquil, leafy neighbourhood of Sainikpuri in Secunderabad. I went in cagily at first and started with SaraLi varasalu (Simple swara sequences). Something about the purity of those swaras struck me deeply. I was an instant convert. That was 1983 right after graduating from REC.



    During 1983-87, my career was at a low ebb and was devoid of purpose, meaning or excitement. I used to feel like a square peg in a round hole. All that vacuum was however quickly filled when music, bhajans and chanting of Vishnu Sahasranamam, Hanuman Chalisa and Nama Ramayanam etc came rushing in. We used to have a small devoted group of friends of Aunty and Uncle who used to meet to chant these together. It would often be followed by beautiful meditation led by Aunty. She had a magnetic personality and could spread her own love and devotion like a magic blanket over all of us. I certainly felt comforted and protected by that.

    Aunty, who was later to be christened as Om Aunty by my nephews and niece, was also a disciple of Swami Sivananda of The Divine Life Society, Rishikesh. She used to sing from the bhajan tradition of Sivananda Ashram mellifluously with a lot of devotion. I was smitten by that magic and hence, used to spend time with a number of elders during those formative years.

    There were also times when Aunty and Uncle used to travel to the USA for many weeks to visit their 3 sons and their families. During those weeks, I used to house-sit for them. I used to stay there, read there, meditate in their puja room, take their pet Leo (a Cocker spaniel) for walks, sleep and shower there. I used to come home only for meals. It was all uncontroversial as my sister-in-law was understanding and the rest of the family with demands on my time were busy or living elsewhere. That was the time during which I virtually devoured a number of books on music (Prof. P. Sambamoorthy etc.) and spirituality (by Swami Sivananda (a loving Guru and a prolific author) and Sri Ramakrishna Paramahamsa etc. 

    I used to discuss many of these topics with Aunty at length as I had many questions. The immersive experiences I had during those years were instrumental in shaping the rest of my life. That was pretty much a 4-year tapas (Penance) and Seva (Service) with a single-minded focus.

    I think aunty was also happy to have an eager and receptive young student in me who wanted so much of what she had in her. I do not believe that her own children received as much from her. It helped as well since I did not have much else going on in my life and I was young and unentangled! Our classes would often go on for hours while ending with dinner with them on many a night. They used to have a wide variety of fresh and left-over food which I used to help uncle with in preparing and clearing. We would continue to talk late into the night or chant something after dinner.

    I distinctly remember one late night when I was learning 'Nindati Chandana', a Jayadeva Ashtapadi in Darbari Kanada based on the reference of Bombay Sisters. The lofty tune with loftier poetry along with the harmonium aunty used to play might have hit a crescendo one night that we got some complaints from neighbours on the next morning! The voices obviously travelled a long distance on those straight roads of Sainikpuri in the still of the night!

    During those 4 years of my life, I was initiated into classical Carnatic music, learnt several Geetams (short songs by major composers which provide a succinct introduction to several ragas), Kritis and light classical songs from whichever new albums that I fancied. I also learnt many nuances of the English language and the art of communication from Aunty. Music filled my life from 0 to infinity during those magical years.

The Hiatus

    As my listless job at HAL was getting to me and obviously others too, I did what I did best - to study and write several competitive exams for MBA of all kinds, not sparing even Forestry and Rural Management. I think I wore the exams out more than they wearing me out! On a lark, I also applied to business colleges in the USA after writing GMAT and TOEFL. I used to enjoy the verbal part and score better in it than in Quantitative. Finally, I decided to go to the USA to study interdisciplinary programs in Engineering and Management instead of General Management to maximize my chances for financial aid. That meant that I needed to write GRE a couple more times. As a sort of final redemption, I got into the prized IIM, Bangalore, but not before I got mentally ready to go to NJIT, USA for MS in Engineering Management and had a visa in hand to boot. I did not budge from my resolve to go away a long distance from home just so that I can clear my head a bit and be myself. I would learn much later that the decision turned out to be the best one for me as the experience while doing something is more important than WHAT we actually do. WHAT is always incidental and just a detail! Journey over Destination!

    However, that decision meant not much scope for continuing with my music. That barren phase in my music journey continued for at least a decade. However, singing did not stop completely as I used to sing a few from my tiny repertoire at various Indian Associations (Telugu, Kannada sangha, Tamil etc.). There was some self-learning too of simpler songs that I felt were accessible.

    Aunty visited us in Arizona after my marriage in 1989 in her only visit to my house. She taught me several Kritis during that time. 'Kaligi unte kada' by TyAgarAja in Keeravani and 'Thomthadare' by Poochi Srinivasa Iyengar in Kaanada from those days are still green in my memory. The learning did not match my earlier phase as I was married, living away from home and was studying my Ph.D at ASU. But, I am thankful for those times with aunty. 

    After getting my first job at Intel during recession of the early '90s, I used to commute to North Phoenix, 45 minutes each way. I found a teacher Smt. Padma Sivaswamy along that route. But, somehow, that didn't last. 

    When we moved to Portland, OR in 1994, I joined a small private group called 'Saptaswara' as their sole male voice. We used to meet every Sunday for practice and learning and would also perform together on various occasions. Most of them were not trained musicians, but, they were very enthusiastic. During that time, I had a chance to learn group singing of Tyagaraja Pancharatna Kritis (modelled after Sri Maharajapuram Santanam) for the annual Tyagaraja Aradhana. I still sing those after making some alterations for the version modelled after Sangeeta KaLAnidhi Sri D.K. Jayaraman in the current group.

    In 1995, there was an opportunity to learn from Smt. Indira Menon, a disciple of Sri S. Ramanathan in Portland, OR. I learnt over 10 songs (Thiruppugazh, Tyagaraja, Narayana Teertha etc.) I practice those till today and they have remained etched in my memory. In fact, I am in Whatsapp touch with aunty who lives in Chennai.

Indira Menon and uncle
at the music academy in Dec 2024

    It was good fun for 4 years till 1999 when I finally took the plunge to restart my formal Carnatic music learning from the legendary VaiNika and Vocalist Smt. Sreevidhya Chandramouli. I don't know why I waited that long to restart my journey in music on a serious note though I had known and interacted with Sreevidhya from 1994.

    I still remember Sreevidhya commenting that she found natural melody lacking in my voice and wasn't sure why. She later realized that I was singing in the wrong shruthi. My natural shruthi changed from F# to B. I was fully aware of the great fortune of having a legendary teacher like Sreevidhya, a 10th generation Karaikkudi bANi VaiNika, living a mere 10 minutes away from my home through serene backroads. Over the next four years, I learnt a lot from her and am happy to note that I still sing almost all of what I learnt from her. It is also my bhAgyam that I was able to learn a couple of Kritis from her mother Late Smt. Rajeswari Padmanabhan (a Kalakshetra teacher and a 9th generation Karaikkudi bANi Vainika). I still sing those songs as well - 'Sri Hari Vallabhe' in Suddha Dhanyasi (Mysore VAsudEvAchar) and 'Kripa Joochutaku' in Chaya TarangiNi (TyAgarAja).

Homebound

    I made a snap decision in 2001 to move back home to India and engineered the big move finally in January 2002. Apart from moving countries, jobs, and domains, the company thankfully remained the same. The decision did seem like a huge deal for our friends in the US, but, for me, it was crystal clear and continues to be so till today.

    Despite all these changes around me, I was still very intent on continuing my music journey in this blessed land of divine music and culture. Sreevidhya requested a student, Sri Sankaranarayanan of her mother, Rajeswari maami to help me out. He was a sweet, soft-spoken man. He heard me sing 'Amba Sourambha' (Arabhi) and later took me along to meet Smt. Satyavathi, a disciple of Sangeeta Kalanidhi Sri R.K. Srikantan, in Rajajinagar.

    She had a class going on at that time and I could hear the pleasing strains of Tambura in the background. She however recommended that I go and see her Guru Sri R.K. SrikanTan Sir because of male shruthi.. Srikantan sir was living in Guttahalli in North Bangalore. He took me in as I don't think he was very selective. He is capable of teaching anyone with his clear, no-frills music known for Shruthi purity, clear enunciation and adherence to tradition. His voice was as transparent as pure water and needed no further adornments. I learnt a couple of varnams - Saveri and Pantuvarali, but, it used to be quite a drive from Whitefield even 20 years ago. He would sometimes lean on me for driving him to some of his concerts and speaking engagements. He was over 80 when I learnt from him. Eventually, in 2004, I had to discontinue classes with Sir because of the long distance. I really wish now that I had learnt some rare dAsara padas from him. That would have been a precious capsule of his legendary music that I could have preserved in my voice and heart. 

    I continued my music lessons with Smt. Savitha Kartikeyan, a disciple of Sangeeta Kalanidhi Sri D.K.Jayaraman. My colleague Muthu whose two daughters were learning from Savitha, connected me to her. When we went to meet her in Golden Enclave on old Airport Road close to Intel office, I clearly remember that she was humming Kharaharapriya. As they were about to move to Palm Meadows in Whitefield, I started my classes with her there. Again, as my luck would have it, I was just 10 minutes from her home. I would often ask for classes during my work lunch time and practice with a tape in the car while driving. I always wanted to have music as a constant thread in my life irrespective of how busy I was otherwise. It was slow but, was surely present.

Early Retirement

    When planets aligned to make my wish to retire early came true in 2012, I only wanted to have enough time for exercise, writing and music. I had been ready to retire for a long time! 

    But, I often entertained some doubts about what the purpose of my learning was - the so-what of it. It was clear that I was not preparing to get on the concert stage at my age and capability. My music learning was surprisingly infrequent despite all the time at my disposal then either due to difficulties in scheduling classes or my own lack of purpose and practice. However, music learning never stopped but continued to hobble along. 

Amma's Passing

    In 2018, my mother travelled to my home all alone despite all the mix-ups plaguing her due to neurological issues, on what was to be her last flight. Her situation quickly leapt from one difficult situation to another. Finally, the diagnosis of her terminal brain tumour came as a bolt from the blue. We took her back to Secunderabad  while her issue was held at bay with steroids. She left us after 2 months while closing out the passing of her generation, but not before triggering in me, some revelations about the role, music can have in one's life.

    In the first month, she was more conscious though still somewhat unaware of her location or affliction. It was fortunate that she was still able to enjoy music deeply. I would have a 24-hour play list of devotional and Carnatic music going continuously by her side. I would also sing many songs to her and she would often ask me for specific songs. I still recall how she broke into rapturous applause on listening to my 'TheerAda ViLaiyATTu PiLLai', a gem of Sri Subramania BhAratiyAr.

    However, she fell into a coma the moment she was off steroids and never opened her eyes again from that stupor. We would still play her favourites continuously as we felt certain that music resonated deep inside her being even though all other senses were failing. This continued till she finally passed 'peacefully' in the early hours of 16th, November 2018.

    What struck me the most then was the critical role that music played in her final days. Music preserved the connection she had with her core self in tact. It perhaps carried her to the other side by holding her hand without too many bumps during the final transition.




    A few months after that, I rededicated myself to music by resolving to focus only on compositional music in stead of wrestling with the development of various technical elements necessary for the concert stage. I loved the beauty of poetry, melody, devotion and the wonder of history that music evoked in me. It was fortunate that my teacher Savitha agreed with my decision as well.

    I also started practicing at 4 PM daily and my learning became steadier. Daily practice showed in the ease and joy of my music.

Pandemic - A Game Changer

    When the COVID-19 pandemic hit the world in March 2020, it gave a new twist for the better to my music. I was learning 'O Jagadamba' in Ananda Bhairavi, a Syama Sastri's classic then. I started to learn the remaining song line by line in many iterations through Whatsapp with my teacher, Savitha. The laser focus and rapt attention in the Whatsapp medium was a new experience for me when compared with physical classes that were few and far between. When I finally learnt the song successfully, it gave a new impetus for my subsequent learning during the pandemic and continues till today. 

    I started learning many diverse magnum opuses like 'RanganAyakam' in NAyaki, 'Cetah Sri' in DwijAvanti and popular songs like 'BrOchEvArevarurA' in KhamAs and several others like Tunbam NErgayil, Bruhi MukundEti etc. My list of songs to learn was long and the learning was relentless. It opened a new and a more flexible mode of learning which could beat the scheduling issues with physical classes. Consistent practice also helped my music a great deal. In contrast, my progress and learning were spotty at best when the physical classes were the norm before the pandemic.

    Savitha rarely compliments me since she probably sees many areas that need perfection in my music. It is actually as well since 'not yet perfect' means there is a purpose and path ahead for my music without the baggage of too much pride or complacency. There were several times she said that my music started blossoming. Relentless practice, learning and newfound dedication certainly made a huge difference. I remember many specific instances: BrOchEvArevarurA swara passage, Sri VEnkaTa GirISamAm' (SuruTi), Sri RanganAyakam (NAyaki), Pankaja lOchana (KalyANi) and Mandhir Kugandadu (Sindhu Bhairavi) evoked her spontaneous positive affirmation for my attempts.

    That was the time as well when I started recording each current and old song after several practices till I got one successful rendition as error-free as possible. In fact, one good recording is the mark of closure of my learning of any song. It also serves as my future reference.  It was during that time that my teacher gave me a Student-of-the-Month commendation and shared the video recording of my Sri RanganAyakam across all of Parampara, our music school ecosystem. I had also started sharing the recordings of my renditions to a few interested friends and family. It would gladden some of them and they sometimes let me know how they felt.

    Overall, my resolve to focus only on compositional music in order to immerse myself in their lyrical beauty, poetry, rhythm, mythological nuggets, philosophical truths, wisdom and Bhakti (devotion) started sowing its precious seeds deep into my being. Performance ceased to be my focus, if there was any of that lingering need for adulation. I hope these seeds will sprout and grow even when everything around me may be failing. I have seen it live in my mother's precious final days. In fact, I feel she left me an effective lesson even as she passed.

My Music Today

    I learn music today rain or shine, in town or out with a sense of urgency. There is an urgency because I am aware that my time is limited. I am not sure how many years I will still have with the ability to know, hear, learn and sing.

    I try to motivate myself with various projects and treat them as Yagnas. I am working on Pancha bhuta linga yagnam which started in the late '90s with my learning of 'Jambupate' (The element of Apam/Water) and ArunAchala (The element of Agni/Fire). I had learnt AnandAmrita (The element of AkaSa/Space) a decade ago and have just finished learning Chintaya (The element of Prithvi/Earth) and I am on the home stretch now and will need to learn Sri KALahastISa (The element of Vayu/Air) next.

    I also would like to get started on ThiruppAvai yagnam. I know only 2 of 30 with a long road ahead to tread. It is a deep desire and I hope to realize it one day.

    I also enhance my regular learning by reviving songs I had learnt from as far back as 40 years with my many teachers over the years. I am going through them composer by composer to give my reviews a theme. I listen to the teacher's reference a few times, practice it over several days, record it and self-correct it several times before making one good, final recording which I share with friends and family and post some of those on my YouTube channel as the closure. It of course does not mean I will remember them for ever. Music needs constant practice to stay in the foreground.

What Music Means to Me

    I like to learn music just for the sake of learning without missing a beat till my time is up. I feel it is the best preparation I can do for my final moments so that they are charged, intense and deeply meaningful. Though I do feel happy to receive validation from other mortals, I am trying wean myself from it or not place too much value on it. Though it is considered a performing art, I try to conduct my music learning and practice to not depend on it for it to be complete. I consider an occasional performance opportunity to be a fitting avenue for the art but not essential. As Sri M says, music is meditation. I derive huge inspiration from that since meditation does not otherwise come easily.

    When I reflect on the series of legendary lineages that I came into contact with, through my teachers - Rajalakshmi Rao aunty, Sreevidhya Chandramouli, Indira Menon, R.K. Srikantan and Savitha Kartikeyan - I am moved by the good fortune bestowed on me in this short life. It is a blessing that they also chose to share their precious music with me. I distinctly sense the blessings of Sri Saraswati as the kind of opportunities that came by my way are simply phenomenal and could only be attributed to the magic of divine providence. All my teachers are exceptional, sincere and humbly carry the torch of sublime music and all its traditions. It is one of the miracles of my life that I sat at their feet, but was acutely aware of its preciousness even as I lived those moments. 

    Music is a divine vibration of longing and striving of many noble souls that came before us. It expresses the essence of my deepest self. It is perhaps the deepest I can go within, at the moment. It is my daily offering. It is a gift that I do not want to fritter away. One day, when everything about me and around me has gone numb, I hope and pray that my being resonates to music in some corner of it. I hope that I will feel comforted and nourished by the protective envelope of divine vibrations that follow in its wake.

    It is a journey that I hope will continue at some level till the end and hopefully beyond.

__________________________

My current teacher Smt. Savitha Kartikeyan's YouTube Channel

PantuvarALi varnam by Sangeeta KaLAnidhi Sri R K SrikanTan

Smt. Sreevidhya Chandramouli's Recordings on YouTube

Smt. Indira Menon's NavAvaraNa Kriti album on Spotify

My YouTube Channel serving as an archive of some of my learning 

(Caveat: All errors in any of my renditions are entirely mine)

Tuesday, September 12, 2023

 

Homage to MS

December, 16, 2004

 

When I first heard a few days ago that MS was critically ill, my heart skipped a beat for a second. I tried to look away mentally from where this might lead to in a few days/months. I wondered what the connection is that makes me feel this way much as I would feel if this was happening to a parent or sibling perhaps. The connection, as I looked deeper into myself, is clearly more than a familial connection; it is a deeper bond born out of choice, by inner yearning, reaching out to the spirit within.

 

When the sad news of the physical demise of MS reached my years in the early hours of Sunday, I tried, almost as an involuntary reflex, to fill the void by filling the space around me with nothing but her music. Hasn’t she generously given us many jewels of melody and divine devotional outpourings?

 

When I was dwelling on the strains of her ‘Enneramum Undan Sannidhile Naan Irukkavendum Ayya’ in Devagandhari, it felt that she was having an intimate dialogue with the Almighty pleading to be with Him always. When my wife said that she would be at the feet of the divine without a minute of delay, I said that she was already there every moment of her life.

 

How else could I explain the radiance that she exuded when I had the rare opportunity of visiting MS at her residence 10 months ago? Her soulful music reflected her inner joy, radiance, tranquility and touched the hearts of millions just as she was touched by the music she was rendering.

 

One thing I do know, I am blessed to have the gift of music appreciation, to have been able to attend two of her live concerts in Hyderabad, to have been able to meet her in person before she merged in eternal kalam and in fact, to have coexisted in the same times as MS, though for only a few years.

 

When I hear the music of MS now, it is obvious that she sang each and every composition with conviction and sincerity. When I hear the line ‘Tirayin pin Nirkindrai Kanna…jnaniyar matrume Kaanbaar’ from her ‘Kurai Onrum Illai’, it seems that she has now merged with her Kanna and become invisible herself. But, like her Kanna, she is there to be seen, felt, and revered as before if only we have the inner eye or the Jnanam.

 

I would like to console myself that MS has not been lost to the world as she has securely become a part of our collective spirit and our very being long ago.

 

In homage and reverence,

Krishnaprasad Kamisetty

Bangalore

Sunday, April 26, 2009

Capturing the spirit of Tiruvaiyaru

I read a report in The Hindu and also Sruti magazine about the 3 concerts at legendary venues of Tiruvaiyaru - Pushya Mandap, Panchanadeeswara temple and a Rajah college quadrangle. It was called "Tiruvaiyaru on Kaveri - a festival of sacred music".

What a laudable venture! Just reading about it and looking at the serene pictures of Bombay Jayashri in concert against the backdrop of the ancient temple was a hair-raising experience. The cool breeze of the night, the inspiring backdrop of the temple, the presence of music trinity in spirit (the very place they had once touched with their feet) and the soulful music of Jayashree...Wish I had been there.

http://www.sruti.com/2009/sruti_magazine_april_2009.php#nn1

Wednesday, December 31, 2008

Post Music Season Murmurs

This has been published with a few minor changes by Sruti (India's premier music magazine) in its January 2009 edition.



The season is over, at least for me as I have wound up my 4 day sabbatical in the temples of Carnatic music. There are several aspects to drinking in the nectar of good music. The aspect of humour is not lost on me..

RASIKA DEMOGRAPHICS:



  • There are many kinds of rasikas. They come in all types of sizes and shapes (literally and of course, figuratively!). There are those that are die-hards and are single minded. They come armed with snacks, water, medicines, books to read during those bald patches. They are there from 8 am to 10pm not getting distracted by the mere mortals and their noises. For them, food, wonderful canteen food it may be, is just sustenance for the body (and perhaps, mind, if they are being a bit generous!)


  • There are those whose natural state is to be in constant motion between Sabhas, the inveterate sabha-hoppers! They seem to always feel that they need to be at some other concert when they are attending one concert. I have overheard several whispering to their tolerant better halves, " Aval ROMBA nalla paduvala! Ange poyi avaloda Thukkada kekkalama?" (I believe she sings very well. Shall we go and listen to post thani items?). They are for ever flitting from concert to concert like butterflies while doing worse than them in the bargain!


  • And, then, there are those who talk more than they listen. They have apparently been veterans on the sabha circuit for the last 50 years ..generally, a number bigger than your age. They break into ecstasy of their own nostalgic recollections of yesteryear musicians. Typically, the conclusion is in favour of the yesteryear musicians. "Ayyo idenna Sankarabharanam! Anda avar inda alapanai rendu mani neram paduvar" (Oh! How great is this Sankarabharanam? That great musican used to sing this for 2 hours). When the ecstasy doubles, they even do a parallel concert for the benefit of their unfortunate neighbours.


  • I am afraid that I become close friends sometimes with the "Find the Raga or perish!" types. We can lovingly call them buzzing bees. The moment the musician begins, they enter into a long and soporific humming phase. They won't give up until they land on the name of the raga in time. I feel like ending their agony by whispering the raga to them (unless I myself am buzzing!). There was one person who announced the name as 'Pashupatipriya' after a long bout of buzzing. I had to tell him politely, "Sir, it is Pahadi, by the artist's own admission".

  • There are those folks who seem to spend more time outside the auditorium than inside - The casual wanderers. In case they are caught in their non-native state, actually enjoying the main composition, they shudder into normalcy and walk out crossing and stepping on the entire row full of listeners once the thani (tala solo) begins. Thani means a bio-break or a coffee break for these.

As you can see, Rasika demographics is a fertile area for further research.

Concert Humour:


  • There are those who build the raga with their voices and hands. They are builders. There is a good dose of calisthenics and it all slowly culminates when they literally put a roof on top of it when they reach the thara panchamam (Pa in higher octave). It is an easy glide from there. Not recommended for acrophobiacs!

  • Whoever said that alapana (raga elaboration) is supposed to employ Tha, Da, Ri and Na as the primary syllables. I have heard Rarra, lalla, Hummm, Vivvivvi, uhwwvonn (almost unspeakable) and it was the ultimate when I heard 'Thu Thu' (the sound associated with spitting). I am not a puritan, but, at the least, the guideline in a music concert should be aesthetics.

  • Musicians can get lost (they are supposed to, aren't they?) during their performances. A good dose of thigh slapping and rocking around the center of gravity (Man, they rock!) in jerky gyrations are all amusing. I don't have an opinion on this...as long as they don't do a Michael Jackson!

  • And, of course, there are numerous lyrical slips.

  • I noticed the following in concerts. "Nada sudha Rasam Pilanu" (Nada Sudha Rasambilanu), "Pakkala Nila Padi" (Pakkala Nilabadi), "Valli Devasenobheda" (Valli Devasenopeta). They almost always lead to jarring and unintended set of meanings.

  • I found these in the special supplements produced by The Hindu. You can tell that I literally devoured these during the breaks.

  • "Bamamani Janaki Sowmitri" (Bhamamani ...) in Rama Katha (Madhyamavati); "Sarasooda" (Sarasuda) in Saveri; "Palukavemi Na Deivama" (....Daivama) in Purnachandrika; "Tharaloni ni saati" (Dharaloni...) in Mari Vere (Latangi); "Vadera Deyvamu" (...Daivamu) in Pantuvarali; "Soga Sukha" (Sogasuga) in Sriranjani; "Tharahasa mukham buruhe" (Darahasa...) in Sri Saraswati (Arabhi), "Vinaradana" (Vinarada Na) in Devagandhari. I wish more people refer to authentic texts before their public performance.
All in all, the music came through despite all the idiosyncrasies of the raskisas (listeners) and the musicians. Music has such ennobling qualities that it does come through, come what may..

- Krishnaprasad

Monday, December 29, 2008

Music Season - 29th December 2008

Lec Dem - the one and only one - Drama music from AP, TN, Karnataka

A popular drama practitioner/Vidvan Sri Meegada Ramalinga Swamy (Visakhapatnam, Andhra), Sri Arimalam Padmanabhan
(Tamil Nadu) and Sri Balakrishna Bhat (Yakshagana, Karnataka) presented their individual specialties.

It was thrilling to hear old Telugu Padyam with dialogues interspersed, after a long time...e.g. "Bava, Eppudu vachithiveevu....bava Krishna". I liked the passion and love with which the Sri Padmanabhan presented with a lot of excamples. Time was the culprit to cut him short. Sri Bhat demonstrated the Yakshagana to taped music. The folk dance form obviously borrows from Bharata natyam etc. and lends it a larger than life treatment. I had to leave to get the tickets for Sanjay's concert and head to Visakha Hari's Harikatha in earnest.

Visakha Hari - Sri Ranga Mahatmyam - Part 3 - Krishna Gana Sabha

This was well worth attending and brought tears to many (including to 'Yours Truly') listening to how Kaveri was born, how Ranganayaki, Tayar were brought to Sri Ranganatha and the phala shruthi (fruit of listening to the Hari Katha).

A few take-aways from her Hari Katha today:
  • This was all based on Sri Ranga Gita and with several other references from other puranas and Classical music lore.
  • Lalgudi Jayaraman himself was there (he was the guru of Visakha) to bless and felicitate her.
  • She was also a CA Gold medalist, we were told. She is a humble person (always refers to Anna, Hari katha guru as having said something that she is sharing with us) with a love for her art.
  • You can see the wonder in her eyes and ease in her singing. Her fluency and knowledge of the puranas is simply stunning!
  • Agastya = Kumbha tanaya (this comes in Vatapi kriti ..'pura kumbha sambhava muni vara prapujitham'
  • Kaveri = Sahya kanyaka (born from Sahya mountains where Agastya did penance)
  • She is widely available on You tube and on DVDs a few of which I picked up.
She rendered the following kritis in the course of her story:

  1. Ranganathude - Tyagaraja (Sowrashtram)

  2. Hiranmayim - Dikshitar (Lalitha)

  3. Vellai Thamare (Abheri/Bhimplas)

  4. Slokam (Kharaharapriya)

  5. Phanipati Sayi

  6. Vatapi (Hamsadhwani)

  7. En palli kondirayya (Mohana) (why are you lying down?)

  8. Bhagyada (Madhyamavathi)

  9. Mahalakshmi (Sankarabharanam)

  10. Yare Rangana (Hindolam)
I felt blessed to have been able to attend this almost on a lark.

Sriram Gangadharan (Academy) and Shubashree Ramachandran (NGS)

It was either too lound, grating voices, or musical calisthenics (Visakha gave an example "pattinile mallayuddham pannuvargal silar"!)

Bombay Jayashree - Narada Gana Sabha

This concert was even better than the one at the Academy. I was sitting in the wings of the stage and was able to enjoy it at close quarters. She was in top form and the last Thillana in Pahadi (slow unlike typical thillanas) was a clincher. What honey like voice, finesse and shruthi and such lack of frills. Music alone is enough to make a statement as I said yesterday. Hall was fairly full (around 80%).

  1. Tatvam Ariya Tharama (Ritigowla)

  2. Darini Telusukunti (Suddha Saveri)

  3. Hiranmaym (Lalitha)

  4. Manavyalakincha radate (Nalina Kanti)

  5. Kaligi Yunte kada (Kiravani)

  6. RTP (Khamas and Bhageswari)
"Guhane Siva Balane Vadivelane Mamayil eri varum" misra nadai, chathusra Roopaka
with ample dose of swaras in Hamsanandi, Sindhu Bhairavi.. There were forward and reverse sweeps a few times through this string of ragas.
7. Kanda nal (Kalyana Vasantham)
8. Thillana (Pahadi)

I overheard a knowledgeable foreigner saying that this is real music and not the acrobatics that he hears everywhere. He also mentioned TMKrishna favourably. He did not like twin raga RTP and he felt that it was a spoiler though each raga is wondeful by itself..You can not have a fruit salad with RTP..Good metaphor..about time too for dinner!

Sanjay Subramaniam - Academy

He is in good form. Got in late and tot out early due to my preoccuation with flight changes that I was in the middle of. I am the loser ..not Sanjay

He sang (while I was listening):
..





  1. Arulvay Angaiyar Kanniye (Simhendra Madhyamam)


  2. Nanni Vidachi (Ritigowla)


  3. Raasa Vilasa lola (Kambodhi)
...
It was full house and saw TM Krishna slipping out of the concert 30 min before the end of the concert.

I call it a season now. I will follow this up with a piece on music season related tidbits, hangover and humour and such later..

- Krishnaprasad

Sunday, December 28, 2008

Music Season - 28th December 2008

Lec Dem 1 - AKC Natarajan and BM Sundaram - Nagaswaram and Clarinet

Being an ignoramus on this subject, I learnt a lot from this session. First of all, they established with proof of several ancient works that it is NaGaswaram (not NaDaswaram).

  • Nagaswaram was limited to temples
  • Word Kattai (for pitch) came into parlance after introduction of harmonium in 1700s
  • Clarinet was altered by AKC (70 years of music in him!)
  • Nagaswaram has 2 reeds while Clarinet has 1
  • Clarinet was used by Mozhart etc in his symphonies and is a foreign instrument like violin
  • Clarinet was a mandatory instrument for Sadr (Natyam)
Dr. Pappu Gopala Rao (authority on tantra sastra according to the person in my next seat) concluded: A for AKC, B for BM Sundaram and C for Clarinet!!

I had to rush out to head to the Harikatha by Smt. Visakha Hari in Krishna Gana Sabha.

Sri Ranga Mahatmyam - Visakha Hari - KGS

Excellent music, full of bhavam and clean diction and enunciation.
Weaves several carnatic and devotional songs into the story and precedes the song with the context and meaning. It heightens the experience for the listeners. She moved me to tears with her passionate exposition of how Sri Ranganathan came about to what is now called Sri Rangam.

Fortunately, I did not get the tickets. So, I could sit under the shade of a tree on the far side away from road noises and listen to their kind audio/video feed.

Few notes:
  • There are 32 things not to do (Aparadham) in a temple environment (no gossip, shop talk etc.)
  • Several sayanams (sleeping posture) e.g Yoga Sayanam, Jala Sayanam, Bhoga Sayanam etc.
  • Greatness of the creator is expressed through the greatness of creation. When you get fascinated by the ocean, for example, think about the creator of such a wonderful and essential water body.
  • Raghu is the ancestor of Rama (Manu-Raghu-Aja-Dasaratha-Rama)
  • In Srirangapura Vihara (Dikshitar, Brindavana Saranga), the phrase "Pankajapta kula jalanidhi soma" = "Kamalapta kula Kalasabdhi Chandra" (Tyagaraja, same raga) word to word.
  • In Jagadananda Karaka, charam starting with "Padavijitha mouni" depicts bala kandam.
  • In Rama Nannu Brovara, there is a reference to how every one including ants queue up to go to Vaikuntam along with Rama when Rama makes an offer to take his subjects
  • She ended the program (part 2 - missed part 1 due to misunderstanding) with O Rangasayee in Kambodhi
Anahita Ravindran 12 Noon

This is totally a teen concert. Mridangam player looked like a 6th grader. Ghatam player was very spirited and gifted. The main artist rendered all compositions except one (Amba Para devate in Indrapriya) with maturity. Good, robust voice.

1. Mamava - Varali
2. Paarvai onre podume - Surati
3. Amba para devate - Indrapriya
4. Birana Varalichi - Kalyani
5. Marulanna mata - javali - Kapi

Very pleasant, satisfying concert overall.

Saraswati Prabhu (related to some one in the sabha)

The less said the better..Perhaps, she was nervous. Lot of top voice singing, unstable swara sthanas. She should keep practising...

1. Senthil - Varnam -Neelambari
2. Anandamritakarshini - Amrithavarshini
3. Anuragamule - Saraswati
4. Ganamurthe - Ganamurthi
5. Pakkala - Kharaharapriya
6. Enna Tavam -Kapi
7. Viruttam-Behag
8. Tillana - Bhageswari

Ranjani & Gayathri - KGS

They are obviously quite popular these days. Very clear, pure, soft music with melody (not harsh dramatics) as the motif. They got off to a great start with Kalyani varnam and Gowla kriti. Good concert planners.

  • I wish they put a bit more gravity (Azhutham) in their music. It is too frilly and gossamer like..does not last long before it diffuses and becomes one with the atmosphere! (that's a lot of poetry for one night!)
  • I wish they don't sing 'Sowka' for 'Chowka' in their 'Korina Varamosagu' kriti
  • I wish they realize that 'sowkhyam' (pleasant ease) comes through assimilation and mindset, practice ..not by lowering the volume to the ground. ('putting one's ears to the ground' has a new meaning now!)
  • Both of them are equally talented and balanced unlike what happens in typical duo concerts
  • Their mandram (bass) is very thin and not highly developed yet
  • Every note and phrase was suffused with raga bhavam. Hats off!
They rendered the following:

  1. Vanajakshi (Kalyani)
  2. Sri Maha Ganapathi (Gowla)
  3. Maa Ramanan (Hindolam)
  4. Korina Varamosagu (Raamapriya)
  5. Amba Nilambari (Nilambari)
  6. Lalithe (Bhairavi)
  7. Kalala nerchina (Deepakam)
  8. RTP (Sahana) Ini Oru Kanam(sic) Unnai Marave Ina Kula Thilaka (Khanda jati Adi with different nadai in each half
..missed the rest in order to head out to Neyveli concert.

Neyveli Santanagopalan - Narada Gana Sabha

One of the best concerts I have attended besides TMK, Jayasri. His music speaks..no frills and dramatics needed if you have good music to bank on. Violin by VV Ravi was out of this world. Why don't we hear him more?

Neyveli Sir was in pretty good form. He enjoys his music...we can easily tell.

  1. Viriboni - Bhairavi
  2. Vatapi - Hamsadhwani
  3. Nija Marmamulanu (Umabharanam)
  4. Kaaranam Kettu Vaadi (Purvi Kalyani)
  5. Marivere (Anandabhairavi)
  6. Pullu Silambi (Sankarabharanam) have not heard this before..wish he selected weightier kriti
  7. Teliyaleru (Dhenuka)
  8. Virutham (Bhageswari)
  9. Naadi Thedi (Bhageswari)
  10. Maasil Veenayum (Behag)
  11. Aadum Chidambaramo (Behag)
  12. Tiruppugazh - Madhyamavathi
  13. Tiruppugazh - Hamsanandi
Bit more time on the roads riding autos than I like..but, all in all, I stayed put all day in Krishna Gana Sabha to optimize road travel and listen to Ranjani Gayathri in stead of Sudha Raghunathan. Lunch was brief and not up to par. What can I say? I have been spoit by the Music Academy Canteen. They set benchmarks even in canteen fare! No problem, I will make up for all that I missed. There is always a TOMORROW!!

- Krishnaprasad

Saturday, December 27, 2008

Music Season - 27th December 2008

Lec Dem 1 - Sangita Kalanidhi TK Govinda Rao on Perisami Thooran's compositions

Unfortunately, I could only hear only two of his demonstrations as I had to battle with the authorities to get some ticket for TM Krishna's concert in the evening. Finally, I was lucky to get a seat in the mini hall with a audio/video feed.

Sri TKG presented:

1. A composition in Kiravani
2. Nenjam Eni - Husseni?

Obviously, we are there at the lec dems not for the great performances, voice etc..TKG sir's erudition and context of his times are what I wanted to capture, some hints of it at least. I am sorry to have missed the rest.

Lec Dem 2 - Tiruchi Thayumanavan - Konnakkol

Amazing and spirited performance from who looked like septuagenarian. He supposedly has several sishyas who made it big on the music scene. His 'sol' (verbal syllables for rhythm instruments) was so robust and crisp. I really enjoyed him articulating various ways of punctuating the tala cycle with interesting patterns of rhythmic syllables.

The most interesting part was when he showed how the 'konnakkol' would be like when accomanying for a few specific kritis. A lot of work goes on on the side line to make the main performance succesful.

Veteran Concert - Charumathi Ramachandran

I remember listening to her during 1980s in Hyderabad. She is evidently past her prime, but, there were a few flashes of brilliance for us to capture.

Her disciple as pinpattu (vocal support) was quite good. A budding artist, I am sure. Enjoyed most of the compositions before Charumathi's voice gave way during RTP. Krishna Nee Begane Baro (Yaman) was delightful especially the way both sang it in tandem and alternately.

1. Mayamma (Ahiri)
2. Chitra Ratna (Kharaharapriya) lovely and rare piece
3. Orutti Maganay Pirandu (Behag) prefixed by a slokam
4. RTP (Atana)
Mohana Rama Lavanya Rama Rama Rama Dasaratha nandana dasarathi
5. Malayalam lullaby in what sounded like Arabhi
6. Muralidhara Gopala (?)
7. Na Mritya (Nirvanashatkam - Hamir Kalyani, Darbari, Sindhu bhairavi)
8. Viswesvara (Sindhu Bhairavi)

Interesting element of RTP was the way each phrase was suffixed with the composition starting with that phrase ..during swara phase. (Mohana, Purnashadjam, Simhendra Madhyamam, Asaveri, Todi)

My only grouse is that it is disturbing how she chose to do neraval on 'Mitri vaibhavam' in stead of sowmitri vaibhavam... Bad choice. (Lyrical purity police alert!!)

Amritha Murali - 12 Noon

Phenomenal concert. Excellent rendering, sukham (ease), modulation and diction and high quality music.

1. Raghupate (Sahana)
2. Soundara Rajam (Brindavana Saranga)
3. Vara Narada (Pantuvarali)
4. Sankaracharyam (Sankarabharanam)
5. Virtuttam (Behag, Kapi, Manji)
6. Varugalamo (Manji)

Each and every piece was weighty, delicate, subtle and pleasant all at the same time. Certainly, some one to watch out for next year.

She should try not to appear to labour with clenched teeth while singing..hard to correct perhaps.

R. Suryaprakash - 2PM

He appeared extremely confident and enjoying the limelight and his presence at the academy. He overdid it several times especially during his RTP and fell flat on a wrong foot (note). Very jarring..

1. Anu Dinamu (Begada)
2. Manasuloni (Hindolam)
3. Pahi Sri Rama Ramana (Atana)
4. Kava va (Varali) - started from Anupallavi and at a brisk pace..good!
5. Marakatavalli (Kambodhi)...never heard it..great piece by Dikshitar
6. RTP (Shanmukhapriya)
etc.

I hope he focuses on not projecting everything he knows on the stage. More humility and balance will do him a world of good!

Aruna Sairam - 4:15pm

I know I am going to upset the throngs of Rasikas who love her music. I am really sorry to say that I am not one of them. I love her tukkadas but, I am unable to grow to like her heavier pieces, neraval, swara kalpana, alapana etc.. She seems to focus on impressing the lay rasikas who are ready to break into applause every time they hear her crashing with a loud thud at the end of several swara patterns (korvai). Alas! the more the volume the more the noise and the less the signal (I mean music) S/N ratio is low!! Besides, her voice was grating and harsh till the end of her RTP.

Some of her earlier pieces were uncharacteristically slow, but did not exude sukham (pleasing ease).

1. Ninnu Kori - varnam in natakurinji
2. Sri Manini - Purnashadjam?
3. Narahari (Simhendra Madhyamam)
4. Raka sasi vadana (Takka)
5. RTP - on Trinity of carnatic music (Todi)
followed by 11 ragas in which she featured their famous compositions.

Tyagaraja (5), Dikshitar (3), Syamasastri (3)

It was a bit tedious and not well strung together. They appeared to be hanging loose on the RTP framework as if it were an after thought.

6. Brindavanam (Kurinji)
7. Savare (Malkauns)
8. Viruttam (Shanmukha priya, Hamsanandi etc.)
9. Enna kavi padinalum (Siva Ranjani)


TM Krishna 7pm.

First time, in my experience, the concert started 15 min late due to chaos and delays caused by rasikas of Aruna Sairam swarming her on the stage to congratulate her. No big deal...we can wait...reading the Hindu supplement or Kutcheri buzz.

Amazing concert. His voice seemed to need lot of hot water (or whatever!) this evening..perhaps, due to grinding schedules during the season. His alapanas, swaras were mind-boggling and enertaining. Amazingly enough, he also excels in slow compositions caressing notes literally.

1. Intha paraka (Mayamalavagowla)
2. Karuna elaganti (Varali)
3. Na jeevadhara (Bilahari)
4. Mangala devate (Margadarshi)
5. RTP - Bhairavi
6. Idu thane thillai sthalam (Behag)
7. Viruttam (Ananda bhairavi, Kharaharapriya, ?, Khamas)
8. Karpuram narumo Kamala Pu Narumo (Khamas)

Na Jeevadhara was scintillating and the alapana was very sedate appropriate for the song. The piece in Margadarshi was exotic ..very hard to croon or repeat. Has both Madhaymas, he said.

He chose to sing Viriboni in 2 speeds (with some additional chitta swaras that people don't generally perform) before he took up a line for exploration. I personally would have preferred a regular pallavi loaded with rhyme and poetry. The line he chose did not have much lyrical beauty.

Behag piece among the thukkadas was extraordinary.

What a classical singer he is? Perhaps, old masters were like this!!

- Krishnaprasad

1.

Friday, December 26, 2008

Music Season 2008 - 26th December 2008

Just arrived from Bangalore in yesterday. Bright and early, I marked myself present at the Academy, the temple of the Music season, literally. Facilities and hygiene are very good. Things are much more structured too as regards the tickets for the prime time shows. They even gave us free coffee while we were waiting for our 'token' to get the tickets at 7:45 AM. I was impressed.

LecDem1- Sangeeta Sarvartha Sara Sangrahamu presented by Smt. Rajasree Ramakrishna. Sri V. Sriram has an excellent coverage of this at http://sriramv.wordpress.com/2008/12/

Lec Dem2 - Bodhaka award was presented to Mrs. Kalyani Sharma from Mumbai. Her students presented 5 kritis very well.

1. Jagadananda Karaka (Natta) [Sorry to have heard Mrs. Janaki Krishnamurthy introducing this as Jagada....Argh! "Jagada" is not a word by itself!]
2. Sri Sukra Bhagavantam (Paras)
3. Ma yamma (Natta Kurini??)
4. Ni Sati (Sriranjani)
5. Sri Venkata Girisham (Surati)

The voices (good strong voices unlike the filmi voices of some of the youngsters) were good and sruti was super sharp and aligned all through. I really loved the Sukra Bhagavantam song for its beautiful, insightful words and clear diction with which the singers rendered it. With stress, word splitting and modulation in the right places, even the Jagadananda Karaka and Sri Venkata Girisham sounded so much refreshing and better.

I waited till the very end despite being late for the concert by Bombay Sisters at the main hall.

Bombay Sisters - 9:30 AM

I heard only a few pieces of their concert as I was late coming in from the Lec Dem.

Vinayakuni (Madhyamavati)
Saarasa mukhi (Gowda Mallar)
RTP (Shanmukhapriya)

I used to be mesmerized by their voices, coordination, dasara padas and the general effect in 1980s. It has been a long time since I heard them again. A bit laboured due to age perhaps. They seemed past their prime and there was a general lack of ease and melody (sukham). E.g. Gestures toward the ceiling replacing the tara sthayi notes!

I stayed through, out of deference for the veterans.

Prasanna Venkataraman - 12 noon

Some of the pieces I noted were:
1. Aparadhamulanniyu (Lathangi)
2. Tedi Tedi (Todi) interesting!
3. Nadopasana (Darbar)


Very Spirited performance. His voice gave way a bit, but, a very crisp performance and kept the audience glued to their seats. Excellent enunciation (Umkaram etc.) though the voice was a bit nasal, but, that did not detract from the performance.

With practice, he will develop more ease.

TNS Krishna - 1:45PM

I heard just 2 pieces (Ritigowla varnam and Ninnu Vina Mari in Purvi Kalyani) before deciding that my time was better spent by taking a brisk walk to Narada Gana Sabha for that much needed exercise. While I was there, I caught an hour of wonderful music by Akkarai sisters (violin duet).

Akkarai Sisters (Narada Gana Sabha)

Kriti in Mukhari
Saravana Bhava (Ravikiran's composition in Bilahari)
Sarasa Samadana
E Tavunnara (Kalyani)

Akkarai Subhalakshmi even song a bit of Saravana Bhava to help the audience with the new composition.

Excellent music!

Bombay Jayasri - 4:15 PM (Back at the Academy)

Most awaited concert as far as I am concerned.

1. Sarasiruhasana (Natta)
2. Ni Bhajana (Darbar)
3. Sri Balasubramanya (Bilahari)
4. Ganamurthe (Ganamurthi)
5. Rama Nee Samanamevaru (Kharahara Priya)
6. RTP (Ranjani)
7. Velane Siva balane (Behag)
8. Raase Viharathi (Sivaranjani?)
9. Thillana - Thom Thom Thakka (?)

B.Jayasri seemed to have taken first 3 to 4 piece to warm up. I sensed a bit of hesitation and caution as she started out. May be, I was tense!!

Kharahara priya was phenomenal. Though the RTP raga alapana was done with Ranjani only, she did tanam in Ranjani follwed by Begada and Hindolam. However, the big surprise was that the pallavi had swaras in the above 3 ragas plus one more -Brindavana Saranga followed by the 3 ragas in reverse order AND a few more ragas (Kapi etc.) which was AGAIN followed by all these in forward sweep finally ending in Ranjani. It was a treat!

I love her swara kalpana and how the notes are suffused with raga bhavam in every ounce of them.

Finally, her thukkadas were out of this world for their melody, diction, pace and selection.

My friend, Anand who attended it with me said she was a musical Goddess. There are many perhaps who think so too. A wonderful experience overall.

Hyderabad Brothers - 7 PM

1. Chalamela (Nata Kurinji)
2.Manasu Nilpa (Abhogi)
3. Prarabdhamitlundaga (Swaravali)
4. Korina Vara mosagu (Ramapriya)
5. Triloka Maatha (Paras)
6. Balagopala (Bhairavi)
7. RTP in Hamsavinodini
8. Valapu Dachu (?)
9. Etthanai Sonnalum (Saveri)
10. Tillana (Madhuvanti?)

Pleasant surprise. They sang well - though Sri Seshachari (Younger one) dominated from RTP onwards with Sri Raghavachari just joining the shadjam and Panchamam sometimes.

Their strength is their understanding of the lyrics and wonderful pronunciation (Uchharana). They knew it and leveraged it.

Some of the oddities I must mention:
  • Sri Seshachari kept looking at notes almost 95% of the time. It was not somehow decorous to do that for the musicans at their level
  • Sri Seshachari was a bit jumpy and quick to comment. He would even imitate the violinist's sincere essays and I thought, it was a bit distracting. He would even have a long conversation with the mridangam player while violin was playing.
  • It was hilarious hearing them commending their accompanists by 'Adi' (that) and 'Bagundi' (very good) etc..To hear these in the tamil capital was hilarious and cute!
All in all, a wondeful beginning for my season of concerts. A great day for sure!

- Krishnaprasad

Tuesday, December 23, 2008

The name of this season is Music!

Music is in the air and I devour every article, review that happens to pass before my eyes. Music season has already started and through Sanjay Subramaniam's blog (www.sanjaysub.blogspot.com), I came to know that Mr.V. Sriram is blogging ( http://sriramv.wordpress.com/) away actively on the music season focused mostly on the early morning lec-dems at the Academy. I had a fill of that today and am totally caught up with what has happened over the last few days. A good dose of history and priceless context for the great and ancient art of the world!

Recently, I had also come across an article in the Mint magazine (http://www.livemint.com/Articles/2008/12/12234510/Carnatic-music-now-in-new-medi.html) and I stumbled upon a young student in the US (Mr. Sai Prasad Viswanathan) who has been contributing to a database of the compositions of the Trinity which has several compositions sung by several illustrious legends. A great reference and an inspiring benchmark.
Here are the links:
http://tributes.sangeethapriya.org/thyagaraja/
http://tributes.sangeethapriya.org/dikshithar
http://tributes.sangeethapriya.org/shyamakrishna

Best,
- Prasad